“…actor-networks, unit operations, alien phenomenology, agentic drift, onticology, guerrilla metaphysics, carnal phenomenology, ontography, agential realism, cosmopolitics, panpsychism, insect media, posthumanism, flat ontology, dark vitalism, prosthetics, territorial assemblage, vibrant materialism, dorsality, distributed intelligence, dark ecology, hyperobjects, realist magic, post-continuity, and other paradigms…”
From O-Zone a new journal about Object-Oriented Studies.
The expressive, persuasive power of lists is well known to the practitioners of OOO/SR so it should come as no surprise to see the list of approaches and paradigms applicable to O-Zone presented in such a list. But Philosophy as an object itself? If we buy into OOO/SR then yes, nothing can avoid the steamroller crush of Being An Object, I suppose.
But there’s something weird here… how does a philosophy/ideology/methodology/etc maintain object status and still operate like we expect philosophy to? It can’t make any claims to being “meta” and above the realm of cheese and mice and vineyards, and so the OOO “object” should (ideally) behave according to it’s own rules for objects. I guess the practitioners are aware of this, given that they’ve mentioned on a number of occasions that SR/OOO owes a lot to other “things” like the internet. So not so much of a problem after all, I guess, just something to always remember…